Last week I posted what I was taught the good news was growing up. I summarized by saying:
I believed that everyone has sinned and thus was separated from God, yet God sent God’s one and only Son, Jesus, to die on the cross for my sin so that when I die I can go to heaven instead of being tortured for all eternity. (more about hell in a future post)
Before I begin to talk about what I believe the good news really is, let me share the process I went through as I deconstructed this.
First, this belief has a theological name – penal substitution atonement.
Now I could get all theological, but that’s not my intent. Basically this understand of the good news (more specifically atonement) was not the dominant understand for the first 1,000 years of Christianity!
The dominant view for most church fathers was what has been called the Christus Victor or ransom theory (these may have several nuances between them). This understanding is that through the death and resurrection of Jesus, Christ was victorious over death.
This dominant view began to shift to the ransom theory and later the penal substitutionary theory. (For a list of the different theories click here. If your interested in exploring more of the nuances, especially a more recent understanding using mimetic theory click here.)
Here’s what I’m getting at. I realized that my belief of the gospel had a name, and it was not the dominant view for over 1,000 years of the church. Also I began to realize that there are multiple different ways to interpret the death of Jesus. This opened up a whole new world for me as I began to explore the different theories and understandings of why Jesus came and what His death means.
As a theology student, I quickly realized that one can prove just about anything using the Bible (e.g. slavery, domination, genocide,). I also began to slowly see (and this took a little time) that it isn’t what the Bible says, but about how one interprets the Bible. I personally call these the lenses people use (more on this in a future post but this is huge!).
Now in the Bible you can find different metaphors that speak about the work of Jesus on the cross. You can find metaphors of sacrifice, ransom, reconciling all things, freeing guilty sinners, a victorious battle, and redemption of something lost. So which one is correct?
“For these first Christians, something massive and universe-changing had happened through the cross, and they set out to communicate the significance and power of it to their audiences in language their audiences would understand. And so they looked at the world around them, identifying examples, pictures, experiences, and metaphors that their listeners and readers would have already been familiar with…”
This makes sense doesn’t it? If you live in a time where the religious sacrificial system is central and you are involved in the process, then an announcement that Jesus was the final sacrifice and you don’t need any more sacrifices is revolutionary and freeing!
If you think that because of sin you are separated from God and a price must be paid in order to set you free, than to say Jesus has paid that price is revolutionary and freeing!
If you think in terms of a cosmic battle between a good divine being (God) and an evil being (Satan) and someone declares that battle is over and good has overcome evil it would be good news!
So the first followers of Jesus were taking images, metaphors, and pictures that were very real and relevant to the people in their day to say that something amazing has happened through Jesus?
So the question isn’t which one is right and which one is wrong, but a better question is to ask what images, metaphors, and pictures are real and relevant to people today?
Next post I will share briefly what I think the good news is, but to give you a little taste it has everything to do with the last three words uttered by Jesus on the cross.
 Rob Bell, Love Wins (New York: Harper One, 2011), 128.